Business and Consumer Protection in Islam

Modern communication channel is a actu totallyy complex authenticity. legion(predicate) f secondors influence and determine the line of work activeness. Among different organizational factors managerial, scientific technological and socio-cultural-political, the transmission line complexity of social activities, argument with the complexities of new-make society. For social events, business in legion(predicate) slipway intertwined with the complexities of modern society. both the factors that set ab discover up the complexities of modern business has been oftentimes studied and analyzed by a scientific approach, especially in economic science and management theory (K.Bertens 2000).In the romance of modern business business mint be required to be passkey people in his field. They induce the skills and business skills beyond the average somebody, he should be able to show that public presentation is above average business performance amateur. Whats kindle is non only about the performance aspects of the business, managerial, and technical organizations alone but withal about the ethical aspects.Performance becomes prasarat business supremacy in like manner involves a clean commitment, moral integrity, discipline, loyalty, unity of moral vision, service, strength give priority to quality, respect for rights and interests of germane(predicate) parties concerned (stakeholders), which over time bequeath develop into a business moral philosophy in a company. Conduct an honorable Prophet crystalline and generous in doing business practice is the key to success in managing the business Khodijah ra, is a cover example of the morals and ethical motive in business. (Http//uika-bogor. ac. d/doc/public/etika% 20bisnis% 20islam. pdf)If we depict the history, the religion of Islam seems a favorable capture of trade and economic action at law. Prophet Muhammad was a merchant, and the religion of Islam spread primarily through the Muslim traders. In the Quran at that place is a warning against the mis habit of wealth, but non prohibited from seeking wealth by lawful means (QS 2 275) Allah has made trade and prohibits usury. Islam puts work theatrical role in a very strategic puzzle in the center of humanity activity seek sustenance and livelihood.This substructure be seen in the words of the Prophet Muhammad stomach attention by all your trade, real commercial world it is nine out of ten the door of sustenance. Dawam Rahardjo precisely laughable Weber thesis on ethics of Protestantism, which cites business activities as a human indebtedness to graven image quoting from Moslem teachings. The adjacent business activities that argon prohibited in sharia 1. Avoiding business transaction that is prohibit in Islam. A Muslim moldiness be committed to interact with things that are made lawful by Allah SWT.A Muslim businessman should not be doing business in the things veto by sharia. And a Muslim businessm an claimed to forever and a day do the good business and society. Business, diet is not halal or kosher not contain ingredients, liquor, drugs, prostitution or all of which relate to the world of bubbling like night clubs discotic cafe where miscellanea of men and women accompanied by a stomping songs, treats and drinks and the food is not kosher separate (QS Al-Araf 32. QS Al Maidah 100) is a business activity that is forbidden. 2. Avoiding how to obtain and use property is not kosher.The practice of usury is miserable to be avoided, Islam prohibits usury with severe threats (QS Al-Baqara, 275-279), while spoiled transactions are very close related to the business that is not transparent such as gambling, fraud, violated the depone so it will most probable harm. Hoarding of money to turn gain the function to be enjoyed by others and the sign space of business and economic activity is a disgraceful act and cosmos rewarded to the most severe (Sura At-Tauba 34-35). Redundan t and a waste of money for purposes that are not useful and dissipate all the excesses.All properties are prohibited because it is a distinction that is not wise in the use of property and contrary to the commandment of God (Surah Al Araf 31). 3. Unfair competition is denounced by God as mentioned in the book of account surat Al-Baqarah 188 Do not you eat about of the treasure of you in a falsehood. Monopoly overly includes unfair competition Prophet denounced the act was Whoever is doing then he is guilty of monopoly, A wholesaler was given sustenance by God as for some(a)one who did that maledict monopoly. Monopoly done to gain market discover by preventing the other players to compete in various slipway, often in ways that are not laudable refinement is to memahalkan price for these entrepreneurs have a considerable advantage. Prophet said Someone who advisedly do something to memahalkan price, Allah will promise to the faeces made from the Fire later in the day of Ju dgement. 4. Forgery and fraud, Islam strictly prohibits falsification and deceptive because it can cause harm, injustice, and can lead to hostility and strife.Allah says in Surah Al-Isra 35 And full measure when ye measure, and weigh with a right balance. The Prophet said If you manage it you shall not deceive people with b pretend words. In the modern business at least we see in ways not commendable by some businessmen in its product offering, which is forbidden in Islam. In essence, the consumer contains a very broad sense, as expressed death chair of the United States, John F. Kennedy, Consumers by description include us all (By definition, all of us including the consumer). (Shidarta, 2000 2).Consumer Protection Act no. 8, 1999 Chapter I, article 1, number 2, the consumer defines as, Every person users of goods or services that are operational in the community, both for the interests of self, family, others, as strong as other creatures and not for trading. (Governmen t of the Republic of Indonesia, 1999 5) Consumers in the economic laws of Islam are not limited to those SAJ war, but likewise includes a legal entity (al-syakhshiyyat al-manawawiyyah), such as endowments or foundations of certain companies and institutions.Islamic economic laws there is no difference betwixt the end user with a spiritualist user. Muslim jurists did not distinguish amid goods kondumsi property, goods production, and intermediary goods, as contained in the customary economics. This brings the influences on consumer definitions that must be saved in Islam because in Islam, including consumer goods all users, whether the goods were utilise directly, so exhausted, used as a tool for intermediaries to further prosuksi justice belongs to everyone, whether he is domiciled as individuals, groups or the public.Advances in applied science and the development of economy and perdangangan volume demanding supererogatory supervision of the jeopardizes that might arise fro m the use of certain products. Poor environmental conditions caused by business actors in general, should also reward serious attention because every spirit being is a consumer of the environment. Muhammad, 2004 180) In Islam there are five things that must be kept kemaslahatannya become key accusive of sharia (al-necessities al-repertoire), the religion (al-din), reason (al-aql), broth (an-NASL), and property ( al-mal), while some Islamic jurists there is also adding to the al-ardh (honor), but concord to honor the author is already cover in the custody of al nafs (soul).When associated with the risk caused by defective products or irresponsibleness of a product, the main objectives of the fifth yag to a greater extent focused on guarding the soul, mind and wealth. Muhammad, 2004 181) However, if the risk of such usage caused by slight of producers, then this should be linked also with the theory of liability contained in this kejahatab jinayah in Islamic Jurisprudence. In t heory the responsibility of Islamic Jurisprudence crime, crimes and violations that occur on human rights can not be invalidated by reason of mistake, not intentional acts. Therefore, the perpetrators of these acts must bear the difference of property or life with fines that have been determined shariah.